Wednesday, September 10, 2014

Spiritual Dehydration

Friday night at the CA/Mt. Pleasant football game I learned a very valuable lesson. It was late in the game when I started experiencing stomach cramps accompanied by intense perspiration and dizziness. I had gone down to the fence to talk to my cousin Cliff when the symptoms started getting worse, so I decided to head back to the stands. As I reached the steps, I was told that Chandler was sick, so I decided I would go check on him even though I wasn’t sure if I could make it to where he was. About that time I was approached by Dr. James Thomas who happened to notice I was not my normal self. It was at that time I collapsed in front of everybody there at the game. After many good people tended to me and I was coming to a little more, it was determined I was dehydrated. I had gone all day without drinking any water. Coffee and soft drinks are all I had to drink that day, and combined with the heat and humidity took their toll. After a trip to the ER to get some IV fluids, we were able to return home. The lesson I learned was how important it is to drink plenty of water.

While my body suffered the consequences of not having the water, there is a consequence that is far greater for people who don’t partake of a different kind of water. Jesus told the Samaritan woman at the well that He offers the living water that would never make you thirst again as well as lead to eternal life (Jn. 4:10,14). There are people in this world who are spiritually dehydrated because they don’t have the living water that the Lord provides. The consequences of this spiritual dehydration are much worse than the symptoms I had, because without the living water we are doomed to the eternal fire of Hell (Mt. 25:41).

This was a wake-up call for me, and I have started drinking plenty of water. Hopefully those who are spiritually dehydrated can receive a wake-up call before it is eternally too late.

Brotherly,

Jeremy T. Butt

It's Gospel Meeting Time

Those who are football fans of the Tennessee Volunteers can now say “It’s football time in Tennessee!” Their season started off with a bang on Sunday evening with a win over Utah State at Neyland Stadium in Knoxville. It’s an exciting time when football season is finally here, and the same sentiment goes for those who support other college teams, high school teams or even NFL teams like the Tennessee Titans who play this coming Sunday. Most football fans know how to respond to the question “Are You Ready for Some Football?”
As great a time it is for football season to arrive, we’ve got a big event coming up at the North View Church of Christ. Our Gospel Meeting is September 14-17 and David Morris from the Highland Church of Christ will be our speaker. It makes me wonder if people here are as excited about the meeting as they are football season. Neyland Stadium had over 102,000 people in attendance Sunday night for their game; what will our attendance be like for our meeting? Time will tell as we look forward to David and his family coming to be with us that week. It’s Gospel Meeting time at North View!

Brotherly,

Jeremy T. Butt

Friday, August 22, 2014

Fire Evacuation

Fire Evacuation
Out in California close to Yosemite National Park there have been evacuations of over 1,500 people because of wildfires approaching their homes (http://www.techtimes.com/articles/13407/20140819/wildfires-near-yosemite-national-park-forces-evacuation-of-1-500-people.htm). I can recall many reports over the years where people react differently to approaching wildfires. Some of them refuse to leave their homes, while others value their lives much more than their homes and the contents therein. It is understandable why people want to get out of the way before they are consumed by the flames. When the orders are given to evacuate due to the flames, most people want out of the way of the blaze.

Did you know there is coming a fire that people will not be able to evacuate from? We are told that Hell is a place of fire: its fire never ends (Mt. 25:41), its fire is unquenchable (Mk. 9:43) and this lake of fire is reserved for those whose name is not in the book of life (Rev. 20:15). Once people realize their fiery fate it will be too late to evacuate the agony that awaits them in Hell.


The residents of California who evacuated their homes recognized the urgent action needed to avoid the flames. Unfortunately there are many people today who don’t take the same measures to avoid their collision course with Hell. Now is the time to evacuate your habitation if you are living for the world. Once judgment begins, it will be too late. Have you already put your evacuation plan into action?

Saturday, May 17, 2014

Start with the Heart




Ezra 7:10

In Disney’s recent hit movie Frozen, the grandfather troll named Pabbie was sought out by the king and queen of Arrendale because he had the ability to cure their youngest daughter, Anna from her sister Elsa’s accidental magic strike to the head. The troll was relieved when he found out it was the head and not the heart, as he gives his line “the heart is not so easily changed, but the head can be persuaded.” Have you ever tried to accomplish something when your heart is not in it? It seems there is something to this idea, as we even know from Scripture that the heart plays a great deal in accomplishing great things for God. This morning our Scripture for the lesson comes from Ezra 7:10. It reads “For Ezra had set his heart to study the law of the Lord, and to practice it, and to teach His statutes and ordinances in Israel.” Before we get into the meat of the lesson, let’s examine some background.

Ezra led the second wave of captives back to Jerusalem from Babylonian captivity, which would have been in 458 B.C. The purpose of his return was to restore God’s law in the hearts of the people. It is documented that “he was a scribe skilled in the law of Moses” (Ezra 7:6). He was also a priest who was “learned in the words of the commandments of the Lord and His statutes to Israel” (Ezra 7:11). They had been in captivity all these years and someone needed to get them back on track with God’s law. Ezra was the man to do it, but this was not going to be an easy task. He knew what had to be done, as we have seen in Ezra 7:10. Before Ezra could study, practice and teach the law, he was going to have to set his heart. Essentially, this means that Ezra was securely determining in his heart that he was going to do this. Using what Ezra did in this verse, let’s also make some application for our lives as Christians.

Set Your Heart to Study God’s Word

Ezra set his heart to study God’s law. The Law of Moses is what is being referred to here. This is what Ezra did; it was his profession. He would have read, studied and meditated upon God’s law. He would have written it as a scribe. He knew the law. For us to study the Bible we must start with the heart. The Psalmist starts out saying “How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the Lord, and in His law he meditates day and night. And he will be like a tree firmly planted by streams of water” (Ps. 1:1-3). Somebody can be firmly grounded in the Word if they delight in it and meditate on it. The Psalmist also said “O how I love Thy law! It is my meditation all the day” (Ps. 119:97). If you have love for the Word of God, you’ll be more likely to meditate on it. Not only should you have love for the Word, but also understand that when we study we gain God’s approval (2 Tim. 2:15). How bad do you want God’s approval? If your heart is in the right place you’ll be motivated to study to show yourself approved to God. We should also want to study so that we can make a defense for what we believe (1 Pet. 3:15). If we don’t study the Bible, how are we going to be able to make a defense? You can’t defend what you don’t know.

Set Your Heart to Practice God’s Word

Ezra set his heart to practice God’s law. His emphasis was restoring God’s law in the hearts of the people. If he was going to be successful at this, he was going to have to show them his example. They would need to see him living what he taught. Practice what you preach is a phrase we hear a lot. This starts with the heart. Determination precedes implementation. One of the purposes of studying the Bible is to be able to live it. The Psalmist said “Thy word I have treasured in my heart, that I may not sin against Thee” (Ps. 119:11). Somebody who wants to put into practice what they read in God’s Word is going to have to put it in their heart first. Peter says that the Lord has given us the knowledge of everything pertaining to life and godliness (2 Pet. 1:3). There is the expectation from God that we are going to live what we learn in His Word. James goes on to say that we are to be doers of the Word and not just hearers (Jas. 2:22). Don’t delude yourself by refusing to do what you read in God’s Word. Jesus said “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Mt. 5:16). If you are not living like a Christian, you haven’t turned your light on; you’re walking around in the dark.

Set Your Heart to Teach God’s Word

Ezra set his heart to teach God’s statutes and ordinances in Israel. Notice even what the Persian King Artaxerxes told him regarding this: “...appoint magistrates and judges that they may judge all the people who are in the province beyond the River, even all those who know the laws of your God; and you may teach anyone who is ignorant of them. And whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment” (Ezra 7:25-26). The king viewed Ezra’s teaching of God’s law as serious business, especially of those who would be ignorant of it. Do we view teaching God’s Word with the same seriousness?

For us to teach others, we must start with the heart. Think about some ways we can teach. First, we can teach others the Gospel. Last week I preached on the Gerasene demoniac, which included what Jesus told him to do after he had been healed: “’Go home to your people and report to them what great things the Lord has done for you...’” (Mk. 5:19). That’s what evangelism is; going to others and telling them what great things God has done for you. The Gospel is good news, as Christ has delivered us from our sins, and we are supposed to be teaching others who need this news. Second, we can teach our children at home. When you look at Moses recounting the Law that was given to him, he gives some instructions about how important it was to teach their children. He said “’And these words, which I am commanding you today, shall be on your heart; and you shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. And you shall bind them as a sign on your hand and they shall be as frontals on your forehead. And you shall write them on the doorposts of your house and on your gates” (Deut. 6:6-9). Moses knew that God wanted continual instruction to take place in the home. This responsibility was not to be taken lightly. Notice that Moses prefaced this with the heart, as the law on their hearts preceded the teaching. Third, we can teach the Bible in a class setting. Some of you are teachers here at North View. Rex Henson is about to complete a teacher certification class. In order for you to teach, you have to complete this class. This is one way the elders know who they’re putting in the classroom to teach God’s Word. James says this is not for everyone: “Let not many of you become teachers, my brethren, knowing that as such we shall incur a stricter judgment” (Jas. 3:1).


Jesus stated there are no greater commands than these: “’...love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength... love your neighbor as yourself’” (Mk. 12:30-31). Ezra gives us a great example of what the greatest commands are all about: “For Ezra had set his heart to study the law of the Lord, and to practice it, and to teach His statutes and ordinances in Israel” (Ezra 7:10). Do you want to be a good Bible student? Do you want to live by the Bible? Do you want to teach the Bible to others? Start with the heart as evidenced in the life of Ezra. Set your heart to do these things.

Saturday, April 5, 2014

Brother Busybody


2 Thess. 3:1-18
The Apostle Peter is noted for saying that some of the Apostle Paul’s writings are hard to understand.[1] The subject of the man of lawlessness from last week’s sermon is one of the passages of Scripture which fits Peter’s description. However, the subject matter in the third chapter is much easier to understand and apply. We had already established that some of the Thessalonians had been duped into believing the day of the Lord had already come.[2] One of the problems that resulted from this was what Paul describes in great detail in the final chapter of the second letter. Something that he had alluded to briefly in the first letter,[3] Paul describes those identified as busybodies among the Thessalonians. Our text comes from 2 Thessalonians 3:1-18. As we examine this final lesson in this series, let’s make sure that we are not identified as Brother Busybody.

Their Example

As Paul gets into the bulk of this discussion, he lets the Thessalonians know that he and his companions gave them an example to follow. They worked to support themselves while among the Thessalonians and didn’t burden them.[4]Those Thessalonians who were guilty of the charges brought against them should have followed this example. Paul and his companions had not acted in an undisciplined manner because they worked to support themselves.[5] They had a right to be supported, but they chose not to exercise it so that they could be a model for the Thessalonians.[6] Paul elsewhere said to the Corinthian church: “So also the Lord directed those who proclaim the gospel to get their living from the gospel.”[7] When Paul was among the Corinthians and Thessalonians, he rather chose to support himself by his trade of tent-making so as not to be a burden.[8]

Their Earful

Word had gotten back to Paul about what was going on in Thessalonica, as he says “...we hear that some among you are leading an undisciplined life...”[9]  Remember that he sent Timothy to visit the church there when he couldn’t stand it any longer.[10] It’s highly possible that Timothy was the informer for Paul, however it could also be someone else who came to give him this report.[11] However he got word of it, he was dealing with it in this letter. He got an earful of what was going on, and he wanted to make sure they knew he had heard about it. Paul describes that he heard they were unruly, undisciplined, not working and acting as busybodies.

Unruly and undisciplined are both words used as a military term meaning to act disorderly, as in a soldier stepping out of rank.[12] When Paul talks about them not working, evidently some had resorted to loafing. These would have been people who were able to work, but for the reasons mentioned earlier had chosen to refrain from it. Instead of being busy at work, they were being busybodies. These people are meddlers who get into other people’s business instead of minding their own.[13] I’ve mentioned the quote before from Scooby-Doo where the villain says “and I would have gotten away with it if it weren’t for those meddling kids.”

Their Exhortation

Paul addressed such fellows who were guilty of being busybodies with some instructions to follow. He said “...such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread”.[14] Because of their busybody behavior, Paul made sure they knew what was needed in this situation. They were not to be moochers; rather they were to provide for themselves. It was their responsibility, not the responsibility of those who were providing bread for them. Paul also addressed the other church members about their responsibility toward those who were in error here. He said they were to keep aloof from them and do not associate with them. This is evidently tied to church discipline. He told them to take note of that man. If you’ve ever heard of someone being a marked man, that seems to be the idea. He also said for them to admonish that person as a brother instead of treating him as an enemy. The goal was not to beat the person down, but rather to get him to see the error of his ways.

What are some lessons for us?

Don’t be a moocher

We should not enable these types of people by helping them and providing for them. Just as Paul said, “eat your own bread”.[15] This doesn’t mean we can’t allow someone to buy us a meal from time to time or eat at someone’s house, but it does mean we shouldn’t be sponging off others in a habitual sense. The only thing you should be mooching is some smooching.

Work to support yourself

We have the responsibility to provide for our own selves and households, not to rely on others. Granted there are people who are unable to work because of physical and mental reasons. But to have the ability to work and refuse in unbiblical. Just as Paul said, “if anyone will not work, neither let him eat”.[16] Paul and his companions provided the example to the Thessalonians.

Idle hands are...

You remember the phrase idle hands are the devil’s workshop. We are well aware of what the idleness of the Thessalonians led to, and we need to take note of that. The only thing that we need to have idling is our car motor. Paul elsewhere told Timothy what idleness could lead to with younger widows when he said “...as they go around from house to house; and not merely idle, but also gossips and busybodies, talking about things not proper to mention”.[17]

Keep your body busy, but don’t be a busybody

I mentioned in a previous sermon what Peter says: “By no means let any of you suffer as a murderer, or thief, or evildoer, or troublesome meddler”.[18] A busybody stays busy sticking their nose into someone else’s business instead of their own. Hank Williams sang about minding your own business. Nobody likes a meddler, especially God. Let’s stay busy with the things that need tending to concerning God’s kingdom. If we will stay busy with the proper things, we won't be identified as "Brother Busybody!"



[1] 2 Peter 3:15-16
[2] 2 Thessalonians 2:2
[3] 1 Thessalonians 4:11-12
[4] 2 Thessalonians 3:7-8
[5] 2 Thessalonians 3:7
[6] 2 Thessalonians 3:9
[7] 1 Corinthians 9:14
[8] 2 Corinthians 11:9
[9] 2 Thessalonians 3:11
[10] 1 Thessalonians 3:2
[11] Earl D. Edwards, 1 & 2 Thessalonians (Searcy: Resource, 2008) 334.
[12] http://www.biblestudytools.com/lexicons/greek/nas/atakteo.html
[13] Earl D. Edwards, 1 & 2 Thessalonians (Searcy: Resource, 2008) 334.
[14] 2 Thessalonians 3:12
[15] 2 Thessalonians 3:12
[16] 2 Thessalonians 3:10
[17] 1 Timothy 5:13
[18] 1 Peter 4:15

Sunday, March 23, 2014

Are You Commendable or Condemnable?

2 Thessalonians 1:1-12

In the Bible there are many instances where people appeared to those who had been waiting on them. Moses appeared to the Israelites after receiving the law from God on Mount Sinai (Ex. 32). Martha and Mary sent word to Jesus that Lazarus was sick, and he delayed his appearance so that he arrived four days after Lazarus had died (Jn. 11). The apostles were told by Jesus to wait in Jerusalem until they were clothed with power from on high (Lk. 24:49), and the Holy Spirit appeared on the Day of Pentecost (Acts 2). With all of these events, there was a fulfillment of their return when it was realized by those who were waiting. Today, there is a promise that someone is coming, and we who follow Him are looking forward to his appearance. That someone is Jesus Christ, our Lord.

Paul sheds some light on the second coming in his second letter to the Thessalonians. Based on 2 Thessalonians 1:1-12 I want us to ask ourselves if we are going to be commendable or condemnable when Jesus returns. God is a righteous judge, and He will administer righteous judgment on the day when Christ comes back (5). It’s going to be a great day for some, but it’s going to be a horrible day for many. Let’s see what Paul reveals about the events pertaining to the revealing of the Son of God.

Jesus will be revealed for commendation

In the context which Paul was writing, the church at Thessalonica had been persecuted. Their perseverance and faith in the midst of all the affliction had been cause for Paul and his companions to speak proudly to the churches about them (4). Paul says they had endured, and they would be considered worthy of the kingdom (5). The way he phrases this reminds me of how the apostles reacted after they had been flogged by the Council: “...rejoicing that they had been considered worthy to suffer shame for His name” (Acts 5:41). With this persecution in mind he words to them the promise that God’s judgment is coming. Before he goes into the details of how God’s judgment will be brought down upon those who will be condemned, let’s see what he says about those who will be commended.

The part of God’s judgment which will be toward those who will be commended will bring relief to those who are being afflicted as well as others who are being persecuted (7). When we tend to think of relief, we think of instant relief. There are heartburn and headache medicines which are designed to bring relief very quickly. Upon reading this text you might think that Paul is talking about instant relief, but keep in mind this is in reference to the second coming of Christ. Why would Paul bring this up to the church at Thessalonica if relief wasn’t coming until that day?

It seems that God is concerned with the big picture, when He will finally put an end to those who are persecuting the church and therefore bring relief to all the saints who need relief. This promise of relief that Paul is giving them is not just toward them, but toward all believers. On that day when the ultimate relief is realized, these saints would glorify and marvel at Christ (10). These are the people who will be commended on that day. Jesus tells two parables in Matthew 25 (the parable of ten virgins & the parable of the talents) and He follows it up with a picture of the judgment. In the parable of the ten virgins, those who were prepared were able to go with the bridegroom to wedding feast. In the parable of the talents, the master commended the faithful slaves by saying “‘well done, good and faithful slave; you were faithful with a few things, I will put you in charge of many things, enter in to the joy of your master’” (Mt. 25:21 & 23). In the judgment scene, Christ commends those were on his right saying “’Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world’” (Mt. 25:34).

Sometimes we sing the hymn, “What a Day That Will Be.” Those who will be commended on that day will glorify the Lord and marvel at Him (10). Paul told Titus the grace of God has us “looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus” (Tit. 2:13). When Christ comes back, those who are obedient believers in Him are going to be commended and rewarded with eternal life.

Jesus will be revealed for condemnation

On the flip side of those who will be commended will be those who receive condemnation when Christ returns. When Jesus is “...revealed from heaven with his mighty angels in flaming fire,” (7) there is nothing good that will happen with this part of the judgment.

It is repayment

Some people love payback. They can’t wait to get back at someone who did something bad to them. We need to remember as God’s children that we are to avoid this. Paul said “’Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “‘Vengeance is Mine, I will repay,” says the Lord’” (Rom. 12:19). On that day when Jesus returns God will repay those who have afflicted His church with persecution.

It is retribution

This is the same word as vengeance in the passage we just mentioned in Romans. Keep in mind that both of these will be administered by the Lord. Not only will this aspect of the Lord’s judgment be toward those who persecute the church, but notice that this retribution is aimed at “...those who do not know God and to those who do not obey the gospel of our Lord Jesus” (9). This verse is fresh in my mind because Michael Shank brought this up in his book Muscle and a Shovel when he recalled the conversations with his friend, Randall Edges. More people in the world need to obey the gospel so they can avoid the retribution of God.

It is relentless

Paul describes this condemnation as “...eternal destruction...” (9). Jesus elsewhere addressed this concept by describing Hell as “...the eternal fire” (Mt. 18:8). He also says it is “’...the unquenchable fire, where their worm dos not die, and the fire is not quenched’” (Mk. 9:43-44). Hell is a place where the punishment is not going to end, because it is eternal. It is relentless condemnation which will serve as the penalty from the judgment.


It is removal

As if the other things previously mentioned will not be bad enough, part of the condemnation will be the removal of these “...away from the presence of the Lord and from the glory of His power...” (9). One time I got left at the airport in Fort McMurray, Alberta, Canada. That was not a good feeling knowing that I was totally removed from the presence of my parents. I was eventually in their presence again when somebody came to pick me up. Those who wind up in Hell will never get this satisfaction, as they will never be in the presence of God. Jesus describes this as being “...cast into the outer darkness...” (Mt. 22:13).

Are you commendable or condemnable?


When Jesus comes back, how will you react? John says “And now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming” (1 Jn. 2:28). At this very moment do you have confidence that if the Lord returned today you would be ready, or are you scared you might be ashamed when He returns? Notice part of Paul’s prayer at the end of the text: “in order that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ” (12). Make sure that you are going to be commendable and not condemnable.

Saturday, March 15, 2014

Christian Responsibilities

Christian Responsibilities

1 Thess. 5:12-28
In this world there are many people who want to be leaders. The fact is not everyone is qualified to be a leader. On top of that, it is of necessity that there be more followers than leaders. You’ve heard the expression “too many chiefs and not enough Indians!” That’s what happens when too many people try to be involved in leadership instead of following the leader or leaders.

The same goes for the church. While there is much said about leadership in the New Testament, there are some things said regarding the principles of being a follower. When Jesus called His disciples, He said “Follow Me, and I will make you fishers of men” (Mt. 4:19). Simon and Andrew didn’t argue that they wouldn’t be leading; they followed Jesus and so did the sons of Zebedee. When Paul was closing out his first letter to the church at Thessalonica, it seemed as if he was mainly targeting those in the congregation who were under the eldership. Those of us who are under elderships need to understand what our Christian responsibilities are. We can understand a great deal from 1 Thessalonians 5:12-28.

Responsibilities to Your Elders

As Paul goes through this list of responsibilities for the Christians at Thessalonica, he begins with those pertaining to the attitudes toward the eldership.

Appreciate Them

These men who were the shepherds of the congregation deserve appreciation for their work, their authority and their instruction. The work of an elder is truly a labor, as Paul describes it in this passage. Whether it’s pertaining to refuting false doctrine (Tit. 1:9), taking care of the church (1 Tim. 3:5), etc., they need to be appreciated for what they do. Paul not only talks about how they diligently labor, but he also mentions their authority over the congregation in the Lord. Peter says that the elders are in charge over those allotted to them in the congregation (1 Pet. 5:3). They should also be appreciated for the instruction they give. One of the qualifications of an elder is “...able to teach” (1 Tim. 3:2). When is the last time you told your elders you appreciate them? They have a very hard job, and appreciation helps them continue their task.

Esteem Them Very Highly

Paul says they are to do this because of their work. Paul already alluded to their labor, but consider it again from the standpoint of why the congregation should esteem them highly. They keep watch over our souls and they will have to give an account for those under their care (Heb. 13:17). They are to be on guard for the flock as our shepherds (Acts 20:28). They are to shepherd and oversee the congregation, all while being a good example (1 Pet. 5:2-3). Knowing all of this ought to make us esteem them very highly.

Live in Peace with One Another

It doesn’t seem like a coincidence this is placed among the responsibilities toward elders. Imagine what can happen if you have a group of people who don’t appreciate their elders nor esteem them very highly. It is not going to be a very pretty picture. These are some responsibilities toward your elders.

With these responsibilities in mind, think about what the writer of Hebrews says about it: “Obey your leaders and submit to them; for they keep watch over your souls, as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you” (Heb. 13:17). It seems that their doing it with joy and not with grief is tied with how we follow them. Leadership often gets critiqued, but how often do followers get critiqued in the church? How are we doing as followers under our eldership at North View?

Responsibilities to Your Brethren

Paul told the Thessalonians that they also had responsibilities to the brethren; more than likely most of these are meant within the congregation. Notice what he says: “...admonish the unruly, encourage the fainthearted, help the weak, be patient with all men. See that no one repay another with evil for evil, but always seek after which is good for one another and for all men” (14-15). In context, it seems the unruly people would include those that Paul would label as busybodies in the second letter. The fainthearted might include those who were grieving from the belief their dead loved ones would miss out on the second coming. There are those in a congregation who are weaker and stronger (Rom. 15:1). We do have to be patient with all men, as this is even something that preachers have to practice (2 Tim. 4:2). We are not to enforce payback on others. Instead of retaliating, we are to let God do His thing (Rom. 12:19)

These are things that we all must look in the mirror to see how we are doing. If I ask this morning at North View, how would we as a congregation measure up in fulfilling these responsibilities? Let’s make sure we are being the responsible Christians we should be toward the brethren.

Responsibilities to Yourself

After telling them what they should do toward the elders and other Christians, Paul gives instructions about their responsibilities toward themselves. “Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus. Do not quench the Spirit; do not despise prophetic utterances. But examine everything carefully; hold fast to that which is good; abstain from every form of evil” (16-22). We can always find something to rejoice in as a Christian, despite what may be going wrong in our life. We need to always be ready to pray. It doesn’t matter when or where, God will hear your prayer. It’s not like a phone call; God will never put you on hold. We can always be thankful; not for everything, but in every circumstance. The commands not to quench the Spirit and not to despise prophetic utterances seem to be in relation to the miraculous gifts, therefore not applicable to us today. A careful examination of everything is applicable, as we need to be more like the Bereans as they were “examining the Scriptures daily, to see whether these things were so” (Acts 17:11). Too many people accept teachings from men which are not according to the Bible, swallowing it without thought. The last time I checked when you eat fried chicken you examine it so you don’t eat the bones. I just finished reading the book Muscle and a Shovel by Michael Shank. One of the things he shared in his journey through the Scriptures was that he came to the realization that he had taken people’s words over God’s Word as his basis of spiritual truth. The last item Paul brings up to the Thessalonians is that of abstaining from the many forms of evil. Satan is alive and well and we know he uses these to his advantage in tempting us.


Are we fulfilling these responsibilities to ourselves? Are we fulfilling these responsibilities to our brethren? Are we fulfilling these responsibilities to our elders? Let’s make sure we are doing what we need to as faithful followers at the North View Church of Christ. Read 23-24 of our text. Don’t you want to be found without blame at the second coming? He is coming back, because Paul said He’s faithful to bring it to pass. How will you be found as a follower of Jesus Christ? Let’s make sure to take our Christian responsibilities seriously!


Saturday, March 8, 2014

Baptized in the Name of the Lord Jesus

Baptized in the Name of the Lord Jesus

Acts 19:1-7

I was approached by an 82 year old man at an assisted living home one time regarding his baptism. He said he was baptized when he was younger, but he was questioning his motives and didn’t really remember everything leading up to that. I took the time to explain from the Scriptures about baptism, and after he demonstrated his understanding of the subject he wanted to be baptized into Christ.

We are introduced to a group of people in Acts 19:1-7 who had been previously baptized with John’s baptism. In last week’s lesson we established that John’s baptism was of repentance for remission of sins (Lk. 3:3) but it was not valid to be applied after the establishment of the church. When Paul comes to Ephesus he finds out some information from them which leads him to see that they needed to be reimmersed. I want us to look at this account and draw some inferences at the end of this lesson which can be applied for us today regarding baptism.

These disciples had received an invalid baptism

Paul questions these disciples about their baptism by asking them if they had received the Holy Spirit (2). This leads us to ask whether this is the indwelling of the Holy Spirit or the miraculous measure of the Holy Spirit. Burt Coffman believes this is the indwelling of the Spirit, while J.W. McGarvey and Jimmy Allen believe it is the miraculous measure of the Spirit. Wayne Jackson says he believes it cannot be decided from the evidence in the text. It seems as though it might be a similar issue which may be disagreed upon among brethren such as whether the Spirit indwells only through the Word or a personal indwelling. I am not for certain which it is in this case, but since Paul imparts the miraculous measure of the Spirit on them at the end of this passage, that may be the one in context.

With that being said, was Paul asking that question because he knew about their baptism being invalid by way of Priscilla and Aquila, or did he ask this because he was ready to impart the miraculous measure of the Spirit? Paul definitely imparted spiritual gifts to Christians (Rom. 1:11; 2 Tim. 1:6), and it could be the motive for asking that question about the reception of the Spirit. These disciples had not heard of the Holy Spirit, which led Paul to ask what baptism they received (2-3). John’s baptism is what they had submitted to, and we have just studied about Apollos who was teaching that baptism in Ephesus. It seems logical to me that Apollos had either baptized these disciples or had taught them; either way we know it wouldn’t have been Priscilla and Aquila, as they knew the truth of matter since they explained to Apollos “...the way of God more accurately” (Acts 18:26).

Paul made sure their baptism was valid

Based on the information that Paul gathered from this encounter, he took the time to explain how the baptism of John was not the same as the baptism in the name of the Lord Jesus (4). With this being revealed to the twelve, they submitted to the scriptural act of obedience which was preached by Paul by being “baptized in the name of the Lord Jesus” (5).

That forces us to ask what the differences were in the accounts of Apollos in Acts 18 and the twelve in Acts 19: why was Apollos not shown as being reimmersed but the twelve were? It seems as though Apollos would have been the equivalent to the disciples of Christ and all the other people, including the 120 on the day of Pentecost, who had formerly been recipients of John’s baptism. J.W. McGarvey points out the 120 were not baptized the day the church was established because Acts 2:41 says these 3,000 souls were added unto them, as translated in the KJV (152). The baptism of John, which was also what the disciples of Christ were administering prior to the kingdom, was valid to be applied until the day of Pentecost. Once that day came, someone could not receive that baptism and have it be valid. That seems to account for the differences between Apollos and the twelve. Paul made sure their baptism was valid by baptizing them in the name of the Lord Jesus. Once he had done this, Paul bestowed upon them the miraculous measure of the Holy Spirit by giving them the gifts of tongues and of prophecy (6).

Practical inferences for us today

Even though we don’t have the exact scenario as played out in Acts 18 & 19, I believe there some practical inferences for us today regarding baptism.

There is only one valid baptism.

Paul points this out in Eph. 4:5. This baptism is immersion in water, as evidenced by the definition “to dip repeatedly, to immerse, to submerge (of vessels sunk)” (http://www.biblestudytools.com/lexicons/greek/nas/baptizo.html). Though there are disagreements among even members of the church about what must be understood about baptism, the baptism of the new covenant is one that comes from a belief and confession that Christ is the Son of God (Acts 8:37), experiencing godly sorrow (2 Cor. 7:9-10; Acts 2:37), repenting from sins (Acts 2:38) and gives us the results of being added to the number of the saved (Acts 2:47), receiving remission of sins and the gift of the Holy Spirit (Acts 2:38).

There are times when people are baptized wrong.

Technically this is not a true statement because if you were baptized incorrectly, you weren’t really baptized; you got wet. What are some ways that people are “baptized” incorrectly? Some are baptized for entrance into a denomination; some are baptized who believe they are already saved, and they are simply doing this as a response to “salvation”; some are baptized for the dead; some are baptized as a result of people in a denomination voting to allow them to do so; some receive methods of baptism which the Bible would not authorize, such as sprinkling, pouring, infant baptism, etc.

If someone is scripturally baptized, then they are scripturally a Christian.

I saw where a denominational preacher was challenging people to answer why we would not accept somebody’s baptism if it was not by a church of Christ preacher in a church of Christ baptistery. First of all, I don’t label myself as a church of Christ preacher. We can get too hung up on labeling ourselves in such a manner, thereby denominating ourselves like everybody else in the denominational world. That being said, I am a member of the church of Christ, in the sense that is the body that He is the Savior of, which He purchased with His own blood. That’s the reason our church sign bears the name North View Church of Christ; it belongs to Him.

Second of all, there may be times when someone comes out of a denomination to the church of Christ who has received a scriptural baptism. These accounts may be few and far between, because most of the time in denominations there is unscriptural teaching on baptism such as was mentioned a few moments ago. I knew of a group of elders one time who met with a man about his baptism having come out of a denominational background. He and the elders studied together on the matter, and based on that he told them that he obeyed the gospel as laid out in Scripture. If he was going to be “rebaptized” it would only be to suit them and not God. Therefore, he was not reimmersed. I believe this case is rare, and that is one of the things that our elders will study with people about who come out of denominational backgrounds. Though the case with Apollos is in the context of the baptism of John, the principle does apply in the sense of considering whether or not people need to be reimmersed.


If there is any doubt as to the validity of your baptism, please make it right

The disciples at Ephesus didn’t argue with Paul; they submitted to his teaching on the matter. Whether someone was too young, didn’t have a complete understanding, or whether they thought it was for the wrong reasons, you too can make sure you are validly baptized into Christ.

Thursday, March 6, 2014

1st Principles of the 2nd Coming

I don't know who to credit with this phrase, but it is true to a certain degree: promises were made to be broken. We who live in this "human condition" as my friend, Bob Sweeney refers to living in the flesh, often fail to fulfill promises that we make to each other. Fortunately for us, Jesus does not break His promises. One such promise is the one He gave to His apostles about His second coming when He said "...I will come again, and receive you to Myself; that where I am, there you may be also" (Jn. 14:3). The Second Coming of Jesus Christ is a promise that we are still waiting on today, and we are confident that it will be fulfilled.
In the first letter to the Thessalonians, Paul takes some time to address some important matters pertaining to the second coming. The text comes from 1 Thessalonians 4:9-5:11. As we take a look at the message he wanted to get across to them, let us try to understand these 1st Principles of the 2nd Coming.

Principles of Propriety (9-12)

Evidently some of the Thessalonians had quit working because they wanted to make sure they weren’t going to miss the second coming of Christ (11). He tells them to “...behave properly toward outsiders...” (12), which would imply they were behaving improperly. Propriety is proper behavior (http://dictionary.reference.com/browse/propriety). Paul goes on to provide more information in the second letter in chapter three about these people who were living in an undisciplined manner, living an unruly life and were therefore unacceptable. This was causing all kinds of problems among the brethren. An inference I might make here is that their love for the brethren in Macedonia was complimentary (10) but it seems the disturbances were caused in Thessalonica due to their impropriety. Maybe I’m reading too much into that, but it does seem likely given the context.

Paul gives them three specific commands to get them back on the right track. The first thing he says is “make it your ambition to lead a quiet life” (11). This word quiet is “said of those who are not running hither and thither, but stay at home and mind their business” (http://www.biblestudytools.com/lexicons/greek/nas/hesuchazo.html). It is interesting that phrase can be defined that way because Paul says as the second thing “attend to your own business” (11). We can apply this even to our lives today. We need to be bodies who are busy, but not busybodies. In the old cartoon, Scooby-Doo, one of the villains is known for saying “I would have gotten away with it if it weren’t for those meddling kids.” He was trying to say they needed to stay out of his business.

What we need to do as Christians is find a way to avoid the extremes pertaining to ourselves and others. Paul says “do not merely look out for your own personal interests, but also for the interests of others” (Phil. 2:4). However, Peter says one of the thing we shouldn’t suffer for is being a “troublesome meddler” (1 Pet. 4:15). There are three neighbors nobody likes: Nosy Rosie, Busybody Bobby and Snoopy Sally. We’ve got to find a way to be involved in the lives of others without sticking our noses in their business. Hank Williams’ song had the line in there “mind your own business and you won’t be minding mine.” That’s what Paul was trying to tell the Thessalonians.

The third thing he commands them is to “work with your hands” (11). Paul demonstrated this among them, as he says “...with labor and hardship we kept working night and day so that we might not be a burden to any of you” (2 Thess. 3:8). He goes on to say “...if anyone will not work, neither let him eat” (2 Thess. 3:10). They wouldn’t have time to be busybodies if they would stay busy with their bodies at work. People who are able to support themselves should do that. There are others in the world whom we should help support because of various reasons, but not those who are able to work.

Principles of Precedence (13-18)

Sometimes children have a battle over who gets to go first, such as lining up at school or for a ride, etc. There’s something about who gets to go first. Paul takes the time to explain to the Thessalonians that their dead loved ones were not only going to be there for the second coming, but they were actually going first. As he’s telling them this good news, he lays out the order of events on that day. “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air...” (16-17).

Notice that Christians are the only ones being addressed in this resurrection that Paul describes. Precedence determines residence. Children of God, both those who are asleep and those who are alive will be resurrected prior to the resurrection of the children of the Devil. Judgment begins with the household of God (1 Pet. 4:17), and this resurrection described in Thessalonians takes place before the judgment. Though there is one general judgment, Jesus describes the fate of those who are saved and those who are lost (Jn. 5:29).

Jesus is coming back prior to the judgment, according to Mt. 25:31ff. However, notice that it doesn’t say anywhere that He will set foot on the earth. There is no rapture that will take place as some have advocated, nor a reign by Christ for a thousand years (Rev. 20:4 is figurative). I won’t take the time to elaborate on the falsity of this theory, but I did want to bring it up since we’re dealing with the second coming of Christ. Regarding the outcome of that day, notice that the Christians are the ones who will always be with the Lord (17).

Principles of Preparation (5:1-11)

There’s a song by the Temptations where they sing “get ready cause here I come.” We know about the idea of preparation. We prepare for many things in life: school, work, vacation, etc. We get prepared so that when the time comes we are ready to act. Paul told the Thessalonians they knew the Lord was coming as a thief in the night (2). This means we don’t know when He coming, so we have to be prepared. Jesus said “...if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. You too, be ready; for the Son of Man is coming at an hour that you do not expect” (Lk. 12:39-40). Jesus elsewhere said that He didn’t even know when He would be coming back, but only His Father knew (Mt. 24:36). Look back to this great chapter for more descriptions of the return of Christ which I will not place in this sermon.

Preparation station requires reservation. Are you one who sleeps, or are you one who is sober? Paul uses these terms to describe the preparation or lack thereof by people. Sleeping is something that people do at night when bad things happen (7). Sober people are alert and are able to be on the watch, especially pertaining to the coming of Christ (8). Paul uses the word sleep in two different contexts here. He used it in chapter four pertaining to those who had died. He starts out using it in chapter five pertaining to those who are not ready spiritually for the coming of Christ, but then he transitions back to the sleep of death in verse ten.


He finishes up this section by telling the brethren to “...encourage one another, and build up one another, just as you also are doing” (11). We’re all in this together, and we need to encourage one another to be ready for the day when Christ returns. In his exhortation to the church at Thessalonica, he taught them about propriety: proper behavior was expected of them; he taught them about precedence: their dead loved ones would actually precede those who were still alive at the resurrection; he taught them about preparation: they needed to be ready because the Lord was coming as a thief in the night. 1st principles of the 2nd coming are just as applicable for those of us today who are waiting on the Lord to return.

Saturday, March 1, 2014

A More Accurate Explanation

A More Accurate Explanation

Acts 18:24-28

In the history of the church, we are told of some of the preachers in the brotherhood who were considered princes in the pulpit; very eloquent speakers who would preach the message of God: Batsell Barrett Baxter & N.B. Hardeman are some among that number to name a few. As I think back to the Scriptures one particular name comes to mind from the church of the first century: Apollos. Before Paul writes to the Corinthians about the watering that he would do or the group who supposedly was trying to follow him, we see our first glimpse of Apollos when he was in Ephesus when Priscilla and Aquila heard him speaking in the synagogue. Let’s take a look back at this encounter to see what we can learn.

Our text from Acts 18:24-28 reads as follows:
Now a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus, and he was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he helped greatly those who had believed through grace; for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.
As we look at this account in Acts, let’s try to get a better understanding of what Priscilla and Aquila gave to Apollos, that being a more accurate explanation.

Concerning Jesus, he was teaching accurately

Notice the description of Apollos. He was an eloquent man. This is a term that can be defined as eloquent in speech or in the sense of learning or education. As Jimmy Allen puts it, the term could refer to “a man of words or ideas”.[1] From a consultation of different scholars, it appears that most believe that both of these probably apply to Apollos. It also says he was mighty in the Scriptures. This is more than just a knowledge of the Scriptures, but it’s also implied that he would be one who “knew how to handle them in argument and exposition with great effect”.[2] He used these traits to even greater strength as Luke records for us that he was “fervent in spirit”[3] and “he began to speak out boldly in the synagogue”.[4] This is a man who had the makings of a powerful preacher of the gospel. When we look at someone who is eloquent and mighty in the Scriptures, that individual has the potential to do great things for God. Sometimes there are preachers who might be very eloquent, but they don’t have the knowledge of the Scriptures they need. Sometimes there are preachers who are mighty in the Scriptures, but they are not very good communicators. When you have the combination of both traits in a preacher, think about the possibilities of what he can do in the kingdom of God.

Notice the teaching of Apollos. He had been instructed in the way of the Lord, and he was teaching accurately the things concerning Jesus. It would appear that Apollos was right on target with what he was preaching. However, he was only acquainted with the baptism of John. This seems to tell us that Apollos was limited in what he was preaching to people. The baptism of John was not valid to be applied after the establishment of the church. Apollos was from Alexandria, which is on the northern coast of Egypt. We don’t know all the information behind his knowledge, but it seems that he didn’t know about the events behind the gospel, because if he did he would have known there was a different baptism. The baptism of John and Jesus had some similarities, but there was a difference. Without going into the long version of this, the baptism of John was a baptism of repentance for remission of sins.[5] The baptism of Jesus which went into effect on the day of Pentecost when the church was established was a baptism of repentance, for the remission of sins, to receive the gift of the Holy Spirit.[6] It was a baptism into the death of Christ.[7] It was a baptism of burial unto death where the recipients are raised to walk in the newness of life.[8]

With all of this in mind, it seems as though he was probably teaching the things concerning Jesus in the fulfillment of prophecies with Him as the Messiah, possibly even including His teachings and miracles, signs and wonders. But why did Apollos stop with the baptism of John? No one can really answer this question sufficiently. It is highly probable that someone came to Alexandria and taught Apollos about John and Jesus while both were in ministry, but for some reason Apollos was not aware of what happened later concerning the death, burial and resurrection of Christ and also the establishment of the church, where the baptism of Christ took effect. The church was established roughly in A.D. 30, and this encounter of Apollos in Ephesus would have occurred around A.D. 52.[9] There was a reason that Apollos didn’t have the updated information, but whatever that reason was Apollos was preaching what he knew as accurate as he could.

Concerning baptism, Priscilla and Aquila explained more accurately

With us having established the fact that John’s baptism was no longer in effect, Priscilla and Aquila heard Apollos preaching about it in the synagogue in Ephesus. Keep in mind they were close companions with the Apostle Paul, so they knew that what Apollos was preaching was something they needed to help him with. Notice how they handled it: “they took him aside”.[10] Evidently there is more involved with their explanation instead of just pulling him aside as this phrase possibly means they took him to their home.[11] Whatever is implied with the wording, it is clear that Priscilla and Aquila did not embarrass Apollos by correcting him publicly in front of those he was preaching to in the synagogue.

In addition to taking him aside, they “explained to him the way of God more accurately”.[12] Evidently this would be the information he had been missing, which would include the death of Jesus on the cross, his burial and resurrection, his ascension, the establishment of the church and the baptism of the new covenant. Not only was Apollos preaching this incomplete message, but people were hearing it. We wouldn’t label Apollos as a false teacher, but rather as one who didn’t have the complete message. We will see in our next lesson concerning the disciples at Ephesus in chapter nineteen how people had been affected by this teaching. Thanks be to God that Priscilla and Aquila explained more accurately the way of God to the mighty preacher, Apollos.

Concerning the brethren in Achaia, he helped them greatly

Once Apollos received the correction by Priscilla and Aquila, he wanted to go to Achaia, where he came to Corinth.[13] The brethren from Ephesus not only encouraged him to go, but they also wrote to the brethren in Achaia to welcome Apollos.[14] What confidence this must have placed in Apollos to have the brethren believe in him. It seems as though they knew what he was capable of since he was such a powerful and effective preacher, now of the gospel instead of his former message which was accurate up to a certain point.
The text says “...he helped greatly those who had believed through grace; for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ”.[15] He could send the arguments of the Jews crashing to the ground[16] by proving that Jesus was the promised Messiah, but this time he could go further with a more accurate message. In refuting these Jews, the brethren in Achaia were helped greatly.

While I will hold off until next time to discuss the inferences drawn between this text and the one of the disciples in Ephesus as recorded in chapter nineteen, let us consider what a more accurate explanation will provide. In our introduction of the preacher, Apollos, we see a man who was a powerful preacher with a limited explanation of Jesus turn into a more powerful preacher who could reach more people with a complete understanding of the Christ. Priscilla and Aquila helped further God’s kingdom in their encounter with this eloquent preacher because they took the time to explain to him the way of God more accurately.



[1] Jimmy Allen, Survey of Acts, Vol. 2 (Searcy, AR:1986), 70.
[2] J.W. McGarvey, Commentary on Acts, Vol. 1 (Cincinnati, OH: Standard, 1892), 147.
[3] Acts 18:25
[4] Acts 18:26
[5] Luke 3:3
[6] Acts 2:38
[7] Romans 6:3
[8] Romans 6:4
[9] Jimmy Allen, Survey of Acts, Vol. 2 (Searcy, AR:1986), 70.
[10] Acts 18:26
[11] J.W. McGarvey, Commentary on Acts, Vol. 1 (Cincinnati, OH: Standard, 1893), 148.
[12] Acts 18:26
[13] Acts 19:1
[14] Acts 18:27
[15] Acts 18:27-28
[16] Wayne Jackson, The Acts of the Apostles: from Jerusalem to Rome (Stockton, CA:Courier, 2000), 244.