Not too long after Booker T. Washington had
accepted the presidency at Tuskegee Institute in Alabama, a wealthy white woman
saw him out walking one day. She asked if he would like to make a few extra dollars
and stop and cut her some wood. Without hesitating he agreed, rolled up his
sleeves and began cutting the woman some wood. He took the wood inside and
stacked it neatly beside her fireplace. Shortly after that she was told who the
man was who had cut the wood for her. Embarrassed, she rushed to his office at
the Institute to apologize, but he assured her it was alright because every now
and then he enjoys a little manual labor and he was glad to do something for a
friend (http://www.sermonillustrations.com/a-z/h/humility.htm). How refreshing
it is when we can hear stories of humility. Booker T. Washington is not the
only example of humility in history, as there are many others. However, Paul
gives us the ultimate example of humility in Philippians 2:1-11, which reads:
"So if there is any encouragement in
Christ, any comfort from love, any participation in the Spirit, any affection
and sympathy, complete my joy by being of the same mind, having the same love,
being in full accord and of one mind. Do nothing from rivalry or conceit, but in
humility count others more significant than yourselves. Let each of you look
not only to his own interests, but also to the interests of others. Have this
mind among yourselves, which is yours in Christ Jesus, who, though he was in
the form of God, did not count equality with God a thing to be grasped, but
made himself nothing, taking the form of a servant, being born in the likeness
of men. And being found in human form, he humbled himself by becoming obedient
to the point of death, even death on a cross. Therefore God has highly exalted
him and bestowed on him the name that is above every name, so that at the name
of Jesus every knee should bow, in heaven and on earth and under the earth, and
every tongue confess that Jesus Christ is Lord, to the glory of God the
Father."
Paul wanted the Philippians to display humility
like that of Christ. We too should realize that humanity should heed the
heavenly example of humility.
First, Paul focuses on Emulating Christ's Humility.
He begins this section with a rhetorical
question: "So if there is any encouragement in Christ, any comfort from
love, any participation in the Spirit, any affection and sympathy" (1).
If? The resounding answer to all of these questions is YES!!! There is
absolutely no reason to doubt anything Paul has asked in this passage. Since
there is no doubt to all of these, Paul next makes a request for unity. Same
mind, same love, full accord and one mind are all aspects of unity. This is an
expectation for Christians as we're all in this together as God's people in the
church. If you look at the text in Eccl. 4:9-12, it is clear that Solomon
understood the value of unity. Paul elsewhere describes the platform of unity
in the church in Eph. 4:1-6. Unity must take place among God's people.
Paul next addresses what it is that makes unity
possible, and that is humility. Humility has a great deal to do with our view
of others. Paul gives us a couple of ways to view others from a humble
perspective. First, he says "count others as more significant than
yourselves" (3). We ought never to think that we are better than anyone
else. We could probably all find someone in this life that we are better at something
than they are, such as sports, career, financial standing, but someone else
could do the same thing with us. It doesn't matter who you are, there will
always be somebody who's better at something than you are. If you are tempted
to think that you are better than somebody else, stop and consider what I've
just said. It will humble you real quick. Whereas humility will allow us to
view others as more significant than ourselves, rivalry and conceit will not.
We've probably all known people who have attitudes like this, and their
pictures are not listed under the heading of humility in the encyclopedia.
Second, Paul says look "also to the
interests of others" (4). Humility will allow us to take the focus off of
ourselves and see what is of interest to others around us. Nobody likes to be
around a person who talks about them self all the time. A person who
mentions the names of their best friends as me, myself and I will not be
interested in others. There is no place for this in the church, and Paul makes
sure to let the Philippian church know they need to be looking at the interests
of others instead of always focusing on themselves.
The ultimate example of humility that Paul gives
as the goal is Christ. He says "Have this mind among yourselves, which is
yours in Christ Jesus" (5). The name Christian means Christ-like; if we're
going to wear that name then we need to live up to it. There is no better
example of humility for us to emulate than that of Christ Jesus. When you are
tempted to consider yourself as more significant than someone else, think like
Christ. When you are tempted to look to your own interests, think like Christ.
We are to emulate His humility.
Second, Paul focuses on Examining Christ's Humility.
He conveys the idea of Christ's submission to
the Father by saying "...though he was in the form of God, did not count
equality with God a thing to be grasped" (6). The word translated as form
means the essence of a thing
(http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/New_Testament_Greek/Text/Trench-Synonyms.pdf). In Jesus' response to Philip who wanted Jesus to show the disciples the Father, Jesus said "...Whoever has seen me has seen the Father..." (Jn. 14:9).
Christ was not the same being as His Father, but he was in the form of God.
They are both divine. We do see though that his divinity did not deter his
destiny, for he was to submit to his father by leaving the glory and splendor
of Heaven to become flesh and make his tabernacle among men (Jn. 1:14). We read
nowhere of Christ hesitating to do what had to be done on our behalf; He
willingly submitted to His Father.
In order to become the Savior he had to become a
servant. The word for servant used here means a slave or bond servant, even sometimes used of one who is devoted to the interest of another, putting
his own interests aside
(http://www.biblestudytools.com/lexicons/greek/nas/doulos.html). It has also
been said that it is "frequently indicating subjection without the idea of
bondage" (Vine 1019). He did this by "being born in the likeness of
men" (7). Christ did not immediately come down to earth in human form as
an adult. He was conceived by the Holy Spirit (Mt. 1:20), he was born and laid
in a manger (Lk. 2:7), he grew in wisdom and stature and in favor with God and
man (Lk. 2:52). What an adjustment that must have been for the Son of God to
put on flesh on this earth compared to what He had in Heaven! This had to be
done in order for him to be a servant, and we know this was part of his
mission. "For even the Son of Man came not to be served but to serve, and
to give his life as a ransom for many" (Mk. 10:45). You may even recall
the scene where Jesus took up the towel after the institution of the Lord’s
Supper in John 13 and provided the disciples with an example of service by
washing their feet. Jesus was truly a servant.
With this in mind, he became the suffering
servant, which was pictured in the book of Isaiah in chapters fifty-two and
fifty-three. Perhaps the cruelest death a person could die at that time was
that of crucifixion. Christ became obedient to His Father by suffering on the
cruel cross of Calvary. He made it clear beforehand that no person made this
happen: "For this reason the Father loves me, because I lay down my life
that I may take it up again. No one takes it from me, but I lay it down of my
own accord. I have authority to lay it down, and I have authority to take it up
again. This charge I have received from my Father" (Jn. 10:17-18).
As is ably noted by my good friend and preacher,
Brian Gregory, we can examine the humility of Christ as He submitted to His
Father, He served as a human being and He suffered on the cross.
Third, Paul focuses on Exalting Christ's Humility.
God did marvelous things with the humility of
Christ. Having humbled himself before God, Christ was highly exalted by His
Father. Looking at this passage, I tend to view this in two ways. First, Christ
was highly exalted in his position. The Greek scholar A.T. Robertson says that
Christ was exalted to a position that was above or beyond what he had before
his incarnation (http://www.biblestudytools.com/commentaries/robertsons-word-pictures/philippians/philippians-2-9.html).
However, not everyone agrees with this, as it has been said this is not
necessarily implied by the language used by Paul in this passage. It could
simply mean that Christ was exalted “to the highest possible degree (Fee 221). Regardless of which view is right, we know for
sure that Christ was exalted back to Heaven when he ascended out of the sight
of his disciples in Acts chapter one. We really can’t grasp what all this
entails, but God rewarded Christ with a highly exalted position because of his
humility. Second, Christ was highly exalted in his authority. He was given the
name above all names, where every knee should bow and every tongue confess that
He is Lord. The idea here is taken from a passage in Isaiah 45:23 which states “By
myself I have sworn; from my mouth has gone out in righteousness a word that
shall not return: ‘To me every knee shall bow, every tongue shall swear
allegiance.’” Jehovah God was using this of himself, but here in this text I
think it shows that Christ is worthy of our worship.
When we think about the idea of God highly
exalting Christ, consider the passage in Ephesians 1:20-22: “…he raised him
from the dead and seated him at his right hand in the heavenly places, far
above all rule and authority and power and dominion, and above every name that
is named, not only in this age but also in the one to come. And he put all
things under his feet and gave him as head over all things to the church, which
is his body, the fullness of him who fills all in all.” It seems that this
passage helps us get a clearer picture of what Paul is discussing in our
passage from the Philippian letter. God’s exaltation of His Son should result
in our acknowledging His lordship. We have two options: we can do it now in
this lifetime voluntarily, or we will do it under compulsion in the next
lifetime. Paul quotes the previously mentioned passage from Isaiah to show that
every knee will bow to Christ at the final judgment (Rom. 14:11).
The crux of the matter for us knowing that God
has highly exalted Christ is what we decide to do with it. Paul told the church
at Philippi that they were to emulate the humility of Christ by looking at
others’ interests instead of their own and considering others as more
significant than themselves. He also provided an examination of the humility of
Christ where he showed his submission, service and suffering upon this earth.
He finally revealed to them the exaltation of the humility of Christ to which
all of us have a decision to make in this life. We sing the song at times “What
Will You Do with Jesus?” We are to have the mind of Christ by being humble individuals.
We are to realize what his humility prompted him to do for the sake of
humanity. We are to acknowledge what God has done with His Son because of His
humility. Jesus is Lord whether we acknowledge Him or not, but if you’re not a
child of God now is the time to respond to the exalted Savior. Humanity should
heed the heavenly example of humility!
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