Often times we talk about getting down to the heart of the
matter. Sometimes we can have superficial discussions about things, but there
are times that you need to quit scratching around the surface and get down to
business. Crux is a word we use at times for this reason. The crux of any issue
is what really matters. If you look it up on thesaurus.com it will give you
other terms that are synonymous, such as meat and potatoes, nitty gritty, core,
essence, bottom line (http://www.thesaurus.com/browse/crux?s=t).
Did you know the cross of Jesus Christ has a crux? Yeah, we
know that people wear one around their neck, we talk about carrying our own
cross daily, and maybe even referencing it as a historical event. However, when
it comes right down to it, the crux of the cross is of the utmost importance.
This morning I want us to look at the crux of the cross from three
perspectives.
For the Savior, the crux of the cross was His curse.
God made man and something went
haywire, because sin entered the world. Not to worry though because long before
sin appeared on the scene, God had already put a plan in motion. He would send His
Son to remedy this problem. Paul says “…He chose us in Him before the
foundation of the world…” (Gal. 1:3). Peter in referring to the work of Christ
as the sacrificial lamb of God says “…He was foreknown before the foundation of
the world…” (1 Pet. 1:20). God was going to send His Son down to this earth to
take care of the sin problem. How was He going to do that?
In Gen. 3:15 it was prophesied that the serpent would bruise
His heel. Moses talked about the person being hung on a tree being cursed
(Deut. 21:23). We can read about the suffering the Savior would endure as
depicted in Isaiah chapters 52 & 53. Jesus was going to have to suffer in
order to take away the sin of the world. In order to crush sin, the Savior must
be crushed (Is. 53:10).
Paul said that Jesus in going to the cross became a curse
for us (Gal. 3:13). In doing so, Paul also said this is where He became sin on
our behalf (2 Cor. 5:21). This doesn’t mean that Christ literally became sin;
rather it’s that He became the sacrifice for sin, evidenced by the use of
propitiation by Paul in Rom. 4:25. The cross was something that He had to
endure alone; no other person could take this away from Him. God Himself didn’t
even intervene with this divine plan, as Jesus cried out “My God, My God, why hast
Thou forsaken Me?” (Mt. 27:46). The crux
of the cross for the Savior was His curse.
For the Saint, the crux of the cross is his cure.
We know that the cross stands for
salvation for those who believe. Paul said in speaking of the cross, “…to us
who are being saved it is the power of God” (1 Cor. 1:18). There was a time God
brought about a pandemic of death among the Israelites when He caused fiery
serpents to bite them because they became impatient and complained. Moses
approached the Lord after the people came to him so he could intercede for them
to God to have the serpents taken away. Because of this, God had Moses make a
bronze serpent and set it on a pole so that the people would look at it when
they were bitten and live (Num. 21:4-9). In His conversation with Nicodemus,
Jesus said “’…as Moses lifted up the serpent in the wilderness, even so must
the Son of Man be lifted up; that whoever believes may in Him have eternal
life’” (Jn. 3:14-15).
The incident in Numbers 21 served as a type of what was to
come with Christ being lifted up on the cross. It would serve as salvation to
those who believed. Paul said that Christ’s death on the cross served as the
peacemaker: “…having made peace through the blood of His cross…” (Col. 1:20).
Those of us who have taken advantage of the cross of Christ have taken hold of
the antidote for sin.
In the movie Indiana Jones and the Temple of Doom, Dr. Jones
drank some poison without realizing it. The individual who poisoned him showed
him the antidote from across the table. There was a mad scamper after everyone
heard a gunshot where he was trying to get to the antidote which was at that
point rolling around on the floor (Indiana
Jones and the Temple of Doom, 1984). If you knew that somebody had a cure
for the poison inside of you, I would dare say you would do everything in your
power to get it. Those of you who are Christians have not only been provided
the antidote for sin, but you have taken it when you obeyed the gospel.
For the Sinner, the crux of the cross is his crisis.
When Paul was speaking of the
reactions of those who didn’t obey when Christ was preached as crucified, he
said “…to Jews a stumbling block, and to Gentiles foolishness” (1 Cor. 1:23).
People who don’t obey the message of the cross are perishing (1 Cor. 1:18).
People who are perishing for the most part don’t know they have a crisis. It’s
like a person getting a diagnosis they have a fatal disease but they refuse to
believe the doctors; and imagine the doctor has the cure to the disease, but
the patient not believing there is a crisis don’t take the cure that is
offered.
What types of spiritual crises are there? There are people
who don’t care anything about God, about the church, about salvation; they have
no interest in spiritual matters. They, like the Gentiles described in Romans
chapter one, ignore the evidence. There are people who would be what we
consider religious, yet they think they are saved. We’ve all known people like
this. They believe they are saved because they said the sinner’s prayer. They
believe they are saved because they did what the preacher told them to do. They
believe they are saved because they have faith, and they don’t need to be
baptized. The disciples at Ephesus were confronted by Paul with the news that
they needed to obey properly because the baptism of John was no longer valid to
be administered after the establishment of the church, thus they were baptized
in the name of the Lord Jesus (Acts 19:5).
However, did you realize concerning the cross there can be a
crisis for those who have already obeyed the gospel? The writer of Hebrews
talks about Christians who have fallen away, as he says “…it is impossible to
renew them again to repentance, since they again crucify to themselves the Son
of God, and put Him to open shame” (Heb. 6:6).
The cross forces someone to make a decision. This morning
some of you are standing at the crossroads. You either choose to be cured by
the cross or remain in crisis. Interestingly enough, the Greek word for
preacher looks real similar to the English word crux that we have used this morning.
The connection for us this morning is the cross. What I have preached to you is
the cross of Jesus Christ. The choice is yours. The crux of the cross is either
your cure or your crisis. Let the Bible be your guide to see if you are in
crisis or not. The Bible tells us to repent of our sins and be baptized into
Christ Jesus (Acts 2:38). If you have done this, you are cured. If you haven’t,
please come this morning and respond to the cross of Christ. If you need
prayers of the church because you are in crisis for falling away, we would be
glad to pray with you and for you.